|
An
Interview with Dr. David Frawley (1999)
on Christian Conversions in India
Dr David Frawley, director of the American
Institute of Vedic Studies, believes Christians
should accept and understand religious pluralism.
The former Catholic maintains he has nothing
against Christ or Christians, but agrees
with the VHP's demand for an apology from
the Pope over the historical excesses against
Hindus. In an e-mailed interview, the Vedic
scholar spoke his mind to Archana Masih.
Could you explain your stance on Pope John
Paul II's visit to India? Since there is
a convergence many a time on his role as
the religious head of the Catholic Church
and the symbolic leader of the Vatican, in
your view, in what capacity is he really
coming to India?
China, Taiwan and Sri Lanka refused the
Pope's request to visit and launch his new
activities that aim at the evangelisation
of Asia. Hindu majority India, though not
a Christian country, has allowed him to do
so. Therefore the Pope should feel grateful
to the tolerant people of India. Clearly
no Western country would give a state welcome
to a Hindu religious leader seeking to promote
Hindu conversion activities in the West.
India is one of the few countries that recognises
the Pope as a head of state. The United States
and most Western countries recognise the
Pope only as a religious leader. Clearly
the Pope is not coming to India as the political
leader of a secular state but as a religious
leader. He is conducting a religious mass
in Delhi, not organising a trade mission.
The Catholic Church has a long and self-proclaimed
policy of evangelisation or conversion and
a special Asia synod to convert Asia. The
Pope is coming to India to promote the cause
of Catholicism, which means the conversion
of Hindus. Naturally he will be friendly
in this capacity, but his purpose has an
obvious ulterior motive. He is not coming
here because he wants to make a pilgrimage
to honour the great Yogis and swamis of India
or to visit her great temples and tirthas.
Today the Catholic Church is losing power
in the West. Most Catholics are only nominal
in their beliefs. For example, most American
Catholics practise birth control that the
Church does not approve of and don't attend
church on a regular basis. The average age
of priests and nuns is nearing the age of
sixty and few younger people are coming in.
The Church can still get a fair amount of
money from rich Western economies but is
clearly an institution in decline. Without
replenishing its population base it is facing
a severe crisis. India offers perhaps the
best possibility for doing this with a large
population with a history of religious devotion
and monastic activity that could readily
become priests and nuns.
Why
do you believe it is important for the
Pope to apologise to the Hindus for the
forced conversions in India?
The bloody history of the Church in America,
Africa and Asia is an open book and well
known. The Native Americans where I live
in the United States still tell stories about
how the feet of their people were cut off
for refusing to walk to church or their tongues
cut off for refusing to recite prayers. The
church has claimed that its intolerance is
a thing of the past. Yet even if one accepts
that it has stopped today, which is debatable,
it certainly went on well into this century.
That the church was prominent in Nazi Germany
and Fascist Italy, and never really opposed
Hitler or Mussolini, should not be forgotten.
The point is that if you don't apologise
how can other groups believe that you have
really given up the attitudes that caused
such behaviour? Such conversion efforts are
hurtful to the communities they target, even
if no overt violence is involved. The Church
has harmed many Hindu families and communities
and is still willing to do so, by turning
people against their native beliefs and customs.
Christians have made some apologies to the
Native Americans and the black Africans for
their oppression of them. Why don't Hindus
count in this? Aren't they also human beings?
There have been many deeds in history and
at present that have gone by without apologies
and accountability. Is it worthwhile to resurrect
such issues in the present context? What
purpose does this serve?
The problem is that the same attitudes and
behaviour that resulted in such violence
in the past still go on today. The official
policy of the Catholic Church today is still
that Hinduism, Buddhism, Jainism, Sikhism
and other Indian religions are not valid
or true. This promotes division, misunderstanding
and can still lead to violence.
Today we have given up the doctrine of racial
superiority that the White Europeans used
to justify their colonial rule. But the attitude
of religious superiority -- that only Christianity
is true and the other religions are false
-- still goes on. Such religious exclusivism
like racism is backward and prejudicial.
If I believe, as the Church teaches, that
my non-Catholic neighbours will go to hell,
it doesn't do much for communal harmony.
And new converts take these beliefs much
more seriously.
What are the atrocities perpetrated against
Hindus by the Christians that you would like
to see the Pope apologise about? Can you
name some of these crimes?
The Goa Inquisition was probably the worst
and involved torture and murder of thousands
of Hindus and the destruction of many Hindu
temples over a period of several decades.
It was done by the same groups that promoted
the genocide of Native Americans. But Church
policy all along has been that Hinduism is
bad and unless Hindus convert they cannot
be saved. This easily gives rise to excesses.
After all if I believe that if you don't
join my religion you will suffer in eternal
hell, for your benefit I must do everything
possible, which easily leads to excesses.
What are the reasons for the sudden anger
against the Christians?
The anger is not so much sudden as that
today we have a more aware Hindu populace
and a larger media forum for airing such
grievances. Oppressed religious and social
groups of all types are now making such protests.
Christians will more quickly protest against
Hindus if they feel that Hindus are not treating
them fairly. Hindus have actually protested
a lot less than other groups, though they
have more commonly been the target of denigration.
Such a Hindu awakening was inevitable. The
real question is why it took so long.
Another issue is that the Hindu reconversion
movement has started, which Christians find
threatening and which highlights this issue.
Why have Christians replaced Muslims as
the hate objects for Hindus? Is it true that
the VHP's campaign is driven because Sonia
Gandhi is a Christian?
I don't think that Hindus hate Christians.
They are not targeting Christians for conversion
or calling them devil worshippers as the
Southern Baptists, the largest Protestant
sect in America to which both Bill Clinton
and Al Gore belong, are calling Hindus. Rather
Hindus are challenging Christian prejudices
against Hindus that cause mistrust and hatred
of Hindus by Christians. You will find a
picture of Christ in many Hindu homes, but
you won't find any picture of Krishna in
any Christian homes.
Nor do Hindus hate Muslims. It is the general
Muslim view that Hindus are idolators, polytheists
and kafirs and doomed in the eyes of Allah.
Hindus have no such doctrines about Islam.
Hindu dislike of Christianity and Islam is
largely a backlash against the centuries
long efforts to convert them which are still
going on.
I don't think the VHP campaign would stop
if Sonia Gandhi left politics either. That
Sonia Gandhi is a Christian may be a matter
of concern for Hindus because of the Christian
seeking to convert Hindus. Clearly most Christians
in America would not be happy if a Hindu
became the head of a major American political
party, particularly if Hindus were actively
trying to convert Christians in America.
The greater issue is caused by the increasing
Christian evangelisation activities in India.
Look throughout the country, particularly
in the South and you will find them expanding
almost everywhere.
Why should there be an evangelisation of
Asia at all? Don't we live in a global society
in which we must recognise pluralism in religion
just as we do in culture or language? Are
not the great religions of Asia good enough
and a great legacy for the entire world?
Why do Westerners come to India? It is mainly
to find spiritual teachings that they didn't
find in their own Western Christian backgrounds.
Others argue that since only about three
per cent of India has become Christian why
should one care? But the areas that have
become Christian, like the northeast, are
getting progressively alienated from the
rest of India and seeking to secede from
the country. And the possibility of dramatically
more conversions in the future cannot be
ruled out. That someone has fired a gun against
you and missed is no reason not to take it
seriously, particularly if he is loading
a better gun for further shots. The point
is that it is unkind to begin with.
As a former Catholic, why are you suspicious
of the Pope's campaign? What is it about
Pope John Paul II that makes you suspicious
of him?
As a former Catholic, I am well aware that
most Catholics have no real respect for Hinduism.
My uncle became a missionary to convert Native
Americans and save them from hell, and Hindus
are placed in the same category. The current
Pope is a well-known conservative promoting
evangelical activity throughout the world,
but he covers his actions with a veneer of
social liberalism.
Today no major Catholic leaders in the West
are saying that Hinduism is a great and spiritual
religion that is worthy of respect like Christianity.
Should they succeed in converting Hindu India
to Catholicism they would happily put an
end to the great Yogic and Vedantic traditions
that are perhaps the soul of this country,
which would be a great loss to humanity.
We have enough Christian countries in the
world today, but there is only one India
and it is not Christianity which has made
the civilisation of India unique and great.
Catholicism has a long history of co-opting
other beliefs. It is willing to give an apparent
honour and regard to something, as long as
it is placed under the supremacy of Christianity.
For example, the church subordinated the
old pagan Greek philosophies of Aristotle
and Plato, which it made the basis of Christian
theology. It hopes to do the same thing with
Hindu and Buddhist philosophies, which it
hopes to fashion as a prelude to the message
of Christ.
In South India Catholic priests dress up
like Hindu swamis and call their organisations
ashrams but are still actively engaged in
conversion. Their Hindu dress is not done
to honour Hindu traditions but to make Christianity
more acceptable to the local population,
like McDonalds offering vegetarian burgers
in India for Hindus who won't eat the usual
hamburger.
Similarly, the Pope will probably speak
of the greatness of India and the need for
brotherhood and human rights but he will
certainly not say that Hindus don't need
to convert to Christianity. He will portray
Christianity as a religion of compassion,
equality and democracy to appeal to the poor
in India, though historically Christianity
has commonly been aligned with monarchies,
colonial armies, fascist states and ruling
juntas.
Hindus may confuse such statements of general
human regard with real religious tolerance
or even with an acceptance of Hinduism. They
may confuse a co-opting of their religion
with a real regard for it. The new Catholic
strategy is that Hinduism is all right as
far as it goes but will only reach its real
fulfilment when it accepts Christ. This is
the same old conversion ploy, only done in
a more covert way. The American Protestants,
who still portray Hinduism as a religion
of the devil, are at least more honest about
their views and their intentions.
The Pope is a State guest, invited by the
Government of India, so won't the stance
of the VHP undermine India's secular tradition
and embarrass A B Vajpayee -- even his alliance
partners do not agree with such protests.
Not at all. In America visits of foreign
heads of states are often marked by protests.
When the Chinese president was here recently
many Americans mainly of Chinese ancestry
protested the visit, including some who were
Democrats. Such protests are part of democracy.
Islamic groups in America have protested
the visit of Israeli leaders as well. The
Pope cannot be made immune to such protests.
They are part of secular traditions which
don't require the people in any country to
bow down to a foreign leader, whether he
is a religious figure or not.
If in spite of the pressure applied for
the apology, and the Pope does not apologise,
will it be a loss of face for the VHP and
other organisations demanding for the same?
I don't think anyone expects the current
Pope to make such an apology, though a future
Pope might do so. But the case has to be
brought out anyway for the sake of truth
and for posterity. The fact that it is coming
out is beneficial for Hindus. Hindus have
long been too quiet about the attacks against
them. Hindus tend to bow down to any religious
leader as a holy man, even one who does not
respect their traditions or honour their
gods and sages. It is actually more important
that Hindus change than that the pope changes.
The Pope doesn't want to apologise to Hindus
because he doesn't want to recognise Hinduism
as a valid religion. He won't even mention
the word Hinduism. He will call Diwali an
Indian cultural festival, not a Hindu religious
event.
What impact do you think the Pope's visit
is going to have on the socio-religious culture
of India?
Hopefully it will make Hindus more savvy
about what is going on in the world. Current
missionary plans to convert India, both by
Catholics and Protestants, are the greatest
in history in terms of financial backing,
media manipulation and manpower support.
An entire new attack is being launched. China
is also emerging as a new target. Religious
tolerance is not a one way street. We cannot
ask Hindus to honour Christianity when Christians,
starting with the pope, don't honour Hinduism,
however much they may talk of God, humanity
or peace.
Why
can't the Pope say that Christianity is
not the only way and that Hinduism by itself
can be enough? That would be an expression
of tolerance and open-mindedness. Why are
Hindus who accept the validity of many paths
called "hardliners" while a Pope
who refuses to do so is honoured as a holy
man? Is not pluralism a sign of tolerance
and exclusivism the hallmark of intolerance?
Catholicism today is not a pluralistic tradition
honouring different religious and spiritual
paths as valid. It is an exclusivist tradition
dominated by a leader who will not accept
a Buddha, Krishna, Rama or Guru Nanak as
a Son of God but only Jesus. What does that
say about how he views India and the kinds
of plans he intends to promote here?
Hopefully the Pope's visit will get people
to really think about these matters.
This
article is from Rediff.com
[opens in new window]
David
Frawley's website is: American
Institute of Vedic Studies [opens
in new window]
You
may contact David Frawley through His website.
|