|

Christianity
or Mithraism?
It
is surprising that Christianity was to
become the international religion,
when one considers that the already well-established
religion of Mithraism
was a natural challenger for that title.
Up until the time of the Emperor
Constantine, it was the latter religion which
was more popular within the
framework of the Roman Empire, and Christianity
was regarded as being only
one sect amongst numerous other sects. It
was only when Constantine decreed
that Christianity was to be the state religion,
that Mithraism, together
with a host of other religions and sects,
was put into the melting pot, and
ideas of that religion, most suited for the
Christian purpose, were absorbed
into the new state-approved religion.
Mithraism, the religion followed by those
who worshipped the sun god Mithra,
originated in Persia about 400 BC, and was
to spread its Pagan ideas as far
west as the British Isles. In the early centuries
of the Christian era,
Mithraism was the most wide-spread religion
in the Western World, and its
remains are to be found in monuments scattered
around the countries of
Europe, which then comprised the known civilised
world.
Mithra was regarded as created by, yet co-equal
with, the Supreme Deity.
Mithraists were Trinitarian, kept Sunday
as their day of worship, and their
chief festivals were what we know of as Christmas
and Easter. Long before
the advent of Jesus, Mithra was said to have
been born of a virgin mother,
in a cave, at the time of Christmas, and
died on a cross at Easter. Baptism
was practised, and the sign of the cross
was made on the foreheads of all
newly-baptised converts. Mithra was considered
to be the saviour of the
world, conferring on his followers an eternal
life in Heaven, and, similar
to the story of Jesus, he died to save all
others, provided that they were
his followers.
For three centuries both religions ran parallel,
Mithraism first becoming
known to the Romans in 70 BC, Christianity
following a century later, and it
wasn't until AD 377 that Christianity became
sufficiently strong to suppress
its former rival, although Mithraism was
to remain a formidable opponent for
some time after that, only slowly being forsaken
by the people. It was only
the absorption of many Mithraist ideas into
Christianity which finally saw
its downfall.
The big turning point was brought about
by the Congress of Nicaea in AD 325.
Constantine, a great supporter of the Christian
religion, although not
converting to it until the time of his decease,
gathered together 2,000
leading figures in the world of theology,
the idea being to bring about the
advent of Christianity as the official state
religion of Rome. It was out of
this assembly that Jesus was formally declared
to be the Son of God, and
Saviour of Mankind, another slain saviour
god, bringing up the tally of
slain god-men to seventeen, of which Mithra,
together with such men as Bel
and Osiris, was included.
Just as Nicaea can be regarded as the birthplace
of Christianity, so too it
can be regarded as the graveyard of what
we imagine Jesus taught. From that
time onwards, Christianity was to absorb
the superstitions of Mithraism, and
many other older religions, and what was
believed to have happened to
earlier saviour gods, was made to centre
around the Nazarene. The coming of
Christianity under state control was to preserve
it as a religion, and was
the death knell of all other sects and cults
within the Roman Empire.
Had Constantine decided to retain Mithraism
as the official state religion,
instead of putting Christianity in its place,
it would have been the latter
that would have been obliterated. To Constantine
however, Christianity had
one great advantage, it preached that repentant
sinners would be forgiven
their sins, provided that they were converted
Christians at the time of
their Passing, and Constantine had much to
be forgiven for, He personally
did not convert to the new religion until
he was on his death bed, the
reason being that only sins committed following
conversion were accountable,
so all sins committed by a convert, prior
to conversion, didn't matter, and
he could hardly have sinned too much whilst
he was lying on his death bed.
Mithraism could not offer the same comfort
to a man like Constantine, who
was regarded as being one of the worst mass-murderers
of his time.
The Emperor Julian, who followed Constantine,
went back to Mithraism, but
his short reign of only two years could not
change what Constantine had
decreed. His defeat, and death, at the hands
of the Persians, was used by
the Christians as an argument in favour of
the new, against the old, being
looked upon as an omen that Christianity
had divine approval. If Julian had
been spared to reign some years longer, the
entire history of international
religion would almost certainly have been
different.
Under Emperor Jovian, who followed Julian,
the substitution of Christianity
for Mithraism made further progress, and
old Pagan beliefs, like the Virgin
Birth, Baptism and Holy Trinity, became generally
accepted as the basis of
the state religion. The early Christian idea
of Unitarianism was quickly
squashed in favour of Trinitarianism, and
those who refused to accept the
Holy Trinity were put to the sword, the beginning
of mass slaughter in the
name of religion, which was to go on for
centuries.


|